A sermon for the 3rd Sunday after Epiphany, January 24, 2016
Trinity Church of Morrisania, Bronx, New York
Jesus unrolled the scroll and found the place where it was written: “The spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.”
In the Gospel of Luke, this is the first record of Jesus’ teaching. After his baptism and his temptation in the desert, the Gospel tells us that Jesus was filled with the power of the Spirit and went around preaching in Galilee, his home region. And when he got to his home town of Nazareth, the Gospel describes that teaching.
He opened the scroll of the prophet Isaiah, the sixty-first chapter, where the prophet announces the hopeful message of God’s redemption for Israel, his summons for them to return from exile. Jesus teaches the meaning of the text, and that meaning is himself. “Today this scripture has been fulfilled in your hearing.” As we proceed through the Gospel toward Easter, it will become more and more clear what it means, that he himself is the meaning of the word of God. Today, let’s look at the text he reads: “He has anointed me to bring good news to the poor…”
So is the Good News of God’s love mainly for the poor? Could be. Certainly the song that Jesus mother sang before he was born says, “He has filled the hungry with good things and the rich he has sent empty away.”
God is here for those who suffer and those who have needs that are more than they can handle. Yet it doesn’t just mean that God has pity on the poor or gives cosmic handouts to the needy. In the gospel of Matthew, Jesus tells a parable about a slave who was forgiven a tremendous debt, but then immediately grabbed another slave who owed him a very small debt and had him thrown in jail—being poor, or of low estate did not justify him in being unmerciful to others. Jesus did not come to change the order of things in order to privilege a different group, he came to give release to the captives, sight to the blind—a time of the Lord’s favor—when ALL the oppressed are free.
It is significant, of course, that he starts with the poor. Those who get the least respect, are just as entitled to full honor and respect as those who presume that they are the ONES who are entitled. It is not so, that some are entitled to honor and others can be dismissed. ALL are worthy of our respect. ALL of us have God’s respect and love, right now. Jesus is telling us that—the challenge is to us, and to everyone—how do we respect the ones who God loves and respects, particularly those who are pushed to the side, dishonored in their social status, or physical disability, or their place on the economic ladder. God gives us freedom, what do we do with it?
Jesus announced: “Today this scripture has been fulfilled in your hearing.” This means two things—first, it is in Jesus that these promises are fulfilled—his person and his life make the difference. Next week’s gospel lesson continues this story, and I will talk about what happens when Jesus made that announcement in my sermon next week.
But the other thing is, TODAY, the good news to the poor is announced, TODAY the release of captives and recovery of sight to the blind, TODAY the oppressed go free. This year is the year of the Lord’s favor, not some day in the far off future, when we get around to it, some day when the rich get tired of being rich, until, literally, Kingdom come. God is not waiting for justice, or mercy. The mercy of God, the right of those who are poor and oppressed to find freedom is right now. In Jesus, we are freed from the values that say whatever has been established by those in power is how it has to be. God’s mercy is here, in Jesus Christ. In us, in his mercy, we live as merciful, in his hope, we are generous and share our lives, in his courage and his way of the cross, we courageously face the difficulties that this world has brought and will continue to bring. We live in the year of the Lord’s favor.
Once again, let us pray in the words of our collect for today:
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.