A sermon for the second Sunday after Epiphany, January 15, 2017
St. James Episcopal Church, Lincoln, California
“They came and saw where he was staying, and they remained with him that day.”
When I became the director of the library at the General Theological Seminary, my wife Paula gave me a special gift. She commissioned an icon of St. Andrew to be painted (or as the Orthodox more properly state it, written) for me. On a luminous red background with a gold border and nimbus around his head, it shows a man with scruffy hair and beard holding one hand up in blessing and in the other, holding a scroll—identifying him as a preacher of the word. There is a caption written in Greek on the red background, “ho hagios Andreas Protokletos.”
That caption refers to our Gospel story this morning. It means “Holy Andrew, the first-called.” St. Andrew is important to me—largely because we share a name, I identify with him. So, what does this mean, “the first-called?”
This story is very early in the Gospel of John, in the first chapter, immediately following the Prologue and the introduction of John the Baptist. John is at the Jordan baptizing people for repentance. Andrew was a follower of John, working with him, learning from him. John says, “Look, here is the Lamb of God!” And Andrew and one other disciple followed Jesus. And when he turns and talks to them they ask, “Teacher, where are you staying?” They are asking to listen to the teacher, and his response is immediate, “Come and see.” We don’t know who the other disciple was, but Andrew was the first of the Twelve Apostles. He spent the day listening to Jesus and went and found his brother, Peter: “We have found the Messiah!” After this point, Peter is chief among the disciples, the most important leader of the church and Andrew pretty much fades into the background. But Andrew was the first one to be called.
Think about that for a minute. We human beings like to put things in order of priority; the most important or the most powerful first. We can only focus on a few things, often only one thing at a time, so we focus on the biggest, the most important and then, wanting attention, we seek to become the most prominent or the most powerful. But our focus and wants have nothing to do with reality as God gives it to us. The First Called was an obscure disciple and not a hero or a leader—not the biggest or the best, nor any other superlative, not even the least or the worst. Andrew heard John: “Behold the Lamb of God.” And he responded by following—and in interacting with Jesus he was called: “Come and see.” His call did not come out of the blue, it came in the context of a life of searching. The call of God never comes without the context of a life—of human possibilities and needs. We see here that this obscure Apostle is also deeply important in the development of the church—how can you tell the story of Christianity without St. Peter? Yet Andrew knew that Jesus was the Messiah from sitting in his presence and listening—even before any of the rest of the story unfolded.
We are all called to know God and to witness to God in the context of our own lives. Like St. Andrew, the most significant things in our lives are not the big achievements or awards, but our simple witness to the truth of God and our simple living of Christ’s love. “He brought Simon to Jesus, who looked at him and said, ‘You are Simon, son of John. You are to be called Cephas’ (which is translated Peter, or Rock).”
Tomorrow we celebrate the life of a saint of our church, the Rev. Dr. Martin Luther King, Jr. In his “drum major sermon,” Dr. King acknowledged that he had received many accolades in his life. But he also said that upon his death, what he most wanted was for people to remember the following:
“Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter.”
King makes it clear, that he means that it was not any of the attention or awards that he received, that were of any significance, but the ways in which his life was of service to others. We are also called to use our gifts, individually and as a congregation to serve the good of others.
Since Fr. Bill Rontani retired, St. James has been in a period of transition. This interim time is not a time of drift or emptiness. It is an opportunity to reflect on God’s call to us—to “Come and See” Jesus and discern the direction where God may be inviting us to travel. As God’s disciples, we live realistically in the real world. We live in hope, but not in delusions. We know the love of God as we have experienced it, not as we imagine it might happen at other places that get the attention or success.
An important part of this time of discernment is today. After our final hymn, we will gather for an exercise that has the label “Appreciative Inquiry,” after the method in which I have been training to be a certified Interim Minister. The most important part of Appreciative Inquiry is that every person’s story will be heard. No matter how retiring or insignificant a person may think of himself or herself, every person has a story and that story is a vital part of who St. James Church is. I invite each of you to come and hear and tell one other person’s story. There is a simple, concise and un-embarrassing structure of how we will do this. The goal is to have people who know each other the least interview one another, and to introduce their new partner to a small group. I assure you, the depth of insight from this exercise will enhance the life of this congregation, and the most important statements will come from surprising sources. After this week and next week, the information from our experience will be used by the Parish Profile committee to help draft the document that will guide St. James’ search for a new priest. That priest is not some sort of savior or solution to all problems, the priest will hold you accountable to your vision of who you really are as a congregation, and will assist you in your life as disciples of the true Messiah.
As St. Paul said in today’s epistle:
“To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call of the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace. I give thanks to my God always for you because of the grace of God has been given you in Christ Jesus, for in every way you have been enriched in him…”
“Come and see.”